Il lato migliore della panalo lyrics

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Kayo’ng kasama nung ako ay natalo. Meron se no wala kahit sino ang taya tayo ang salo salo. Pero ngayong gabi ang swerte sa atin na kumampi taas ang kamay sabay sa tagay tayo ay panalo

Multilingual rapping isn’t new. But what sets ‘Panalo’ apart is how it put Ilocano – the third-most spoken language Per mezzo di the Philippines – Sopra a song that now gets mainstream radio airplay. That means a lot Per a country with as many as 182 native languages spread across 7,107 islands.

Though Ez Mil has apologised for the Lapu-Lapu lyric, he has also since said, in a Wish USA media conference, that he will not be changing the verses: “I do not intend to have a corrected version of the song because I feel like that ruins the integrity that I had within recording it. It blew up because it made people talk, and I will let it stay that way.”

The Philippines by and large still considers hip-hop a niche genre, so it’s not surprising that it took this long for people to have heard ‘Panalo’.

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That inferiority complex stems from the colonial mentality that has been part of Filipino culture for generations, after being colonised by Spain for over 300 years and then by the U.S. and Japan. This mentality manifests in English speakers being considered more intelligent – Durante contrast, if you can’t speak a lick of English, you’re considered dumb.

It also boasts an earworm of a hook: it samples the Genitoriñosa, the tune for a traditional Filipino folk dance most Pinoys only hear of Per mezzo di Social Studies class. To hear it Per mezzo di a contemporary hip-hop song Per mezzo di 2021? Jarring. To have it sound good

The term toxic positivity might be unfamiliar to Filipinos, but it’s very present Con our lives and religious society. I think about a common refrain from my parents or elders: “

[6] Initially, Lapu-Lapu City Mayor Junard Chan wanted Ez Mil to be declared as soggetto né grata but withdrew such plans and proposed the city council to pass the resolution urging the rapper to revise his song's lyrics instead.[7]

As a musician, Ez Mil isn’t obligated to give his listeners history lessons. But nonchalantly taking artistic liberties with historical fact just to get attention is a terrible look website for a young, up-and-coming rapper.

An example of toxic positivity is that family member or friend who doesn’t really listen to you when you’re upset, because you should just “be happy” or “have a positive outlook no matter what”.

The city council of Lapu-Lapu proposed a resolution condemning the lyrics of "Panalo" which it viewed as "historically inaccurate, if not demeaning to our National Hero". The proposed resolution also sought to urge for the rectification of the song's lyrics and for Ez Mil to publicly apologize to the city's residents.

Nonchalantly taking artistic liberties with historical fact to get attention is a terrible look for a young rapper

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